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In addition to explicit messages of homonegativity, non-heterosexual churchgoers may encounter casual microaggressions and community gossip that reinforce homonegativity. In many ways, this condemnation of homosexuality serves an attempt to maintain values, uphold community norms, and regulate behavior Marks I can hate what you do but I have to love you.

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I can hate what you do but I have to love you. Interviewer: Are there other people at your church who are gay who aren't open about it? Crime and Deviance in Canada: Historical Perspectives.

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He was not alone in his desire to change and become heterosexual in order to fit in with religious expectations, be accepted by family members, and avoid homonegative messages; many struggled to accept their sexual identities and hoped to change their sexuality. Although his parents and a few close gay friends knew he was gay, he otherwise worked to maintain secrecy about his sexuality. Journal of Homosexuality.

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So it was, you know, it was part of us, that's what we had to do. For the son of a preacher, this was even more important.

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Most DL men identify themselves not as gay or bisexual but first and foremost as black. By the end of the year, numerous major media outlets had reported on the down-low. Pastors were asked about their views on homosexuality and adolescent sexual behavior, messages they hoped to convey to their congregation and youth, and if and how they talk to their congregation about sex and sexuality.

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